{"id":16021,"date":"2025-08-11T06:43:24","date_gmt":"2025-08-11T06:43:24","guid":{"rendered":"https:\/\/podorozh.org\/?p=16021"},"modified":"2026-01-06T14:30:51","modified_gmt":"2026-01-06T12:30:51","slug":"the-most-important-thing-in-my-life-is-to-be-like-god-who-is-holding-my-breath","status":"publish","type":"post","link":"https:\/\/podorozh.org\/en\/the-most-important-thing-in-my-life-is-to-be-like-god-who-is-holding-my-breath\/","title":{"rendered":"The Most Important Promise in My Life: How God Supports My Hope"},"content":{"rendered":"

Some words penetrate so deeply into your soul that they change the way you think about everything\u2014and that change fills you with hope. That\u2019s what happened to me when the apostle Paul revealed to me the all-encompassing logic of heaven in Romans 8:32. I was 23 years old. When I saw that verse like never before, God planted it so deeply in my soul that it became a lifelong source of practical, hope-giving, life-changing power.<\/p>\n

Of all the places in the Bible that provide solid support, this verse has been a keystone for me more than any other: \u00abHe who did not spare his own Son but delivered him up for us all, how will he not also with him graciously give us all things?\u00bb (Rom. 8:32).<\/p>\n

The logic of heaven<\/h2>\n

Romans 8:32 is a classic example of the argumentation (and the word \u00abargumentation\u00bb is apt here!) of the first eight chapters of the apostle Paul\u2019s letter to the Romans. This greatest of all letters has its own logic, which I call the logic of heaven.<\/p>\n

This type of logic has a technical name. You may not know it, but you know exactly how to use it. You might call it a greater-than-less argument or logic. Technically, it's called "a fortiori," which is Latin for "the stronger." The point is that if you put in the effort to achieve something difficult, you can certainly do something easier.<\/p>\n

Imagine you say to your child, \u00abPlease run over to your neighbor, Mr. Smith, and ask if we can borrow his pliers.\u00bb But the child asks, \u00abWhat if Mr. Smith doesn\u2019t want to lend us his pliers?\u00bb How can you convince your child that Mr. Smith will definitely lend us his pliers? You are using the \u00aba fortiori\u00bb argument!<\/p>\n

You say to a child, \u00abYesterday, Mr. Smith was willing to lend us his car for the day. If He was willing to lend us his car, He would be even more willing to lend us the pliers.\u00bb Even children understand the logic of \u00aba fortiori.\u00bb Borrowing a car is a greater sacrifice than borrowing the pliers. Therefore, borrowing the car was more difficult than borrowing the pliers. If He was willing to do the harder thing, He would certainly agree to do the easier thing. That\u2019s how we use the logic of \u00aba fortiori.\u00bb.<\/p>\n

Paul's grand argument "a fortiori"\u00ab<\/h2>\n

Now let's see how Paul uses this kind of argument for the greatest event in the history of the world. He says, "He who did not spare his own Son, but delivered him up for us all." That's the harder thing, so He will definitely give us all things with Him. That's the easier thing.<\/p>\n

When this argument penetrates our layers of familiarity, it becomes gloriously hopeful and all-encompassing. I have read this verse all my life. But when I was twenty-three, for the first time this logic\u2014God-inspired logic, holy, heavenly, glorious, inexhaustible\u2014entered my soul and took root there, becoming an unshakable foundation and a living source of hope and strength. I will explain why this is so in a moment. But first, let us focus on the content of both parts of this verse.<\/p>\n

The biggest obstacle to eternal happiness<\/h2>\n

First, let\u2019s look at the first part of Romans 8:32: \u00abHe who did not spare his own Son, but delivered him up for us all\u2026\u00bb.<\/p>\n

What are the greatest obstacles standing between us and eternal happiness? One such obstacle is our sin. We are all sinners (Rom. 3:23), and the wages of sin is eternal death (Rom. 6:23). Another obstacle is God\u2019s wrath. If God is justly angry with us because of our sinful guilt, then we have no hope of eternal happiness. And Paul leaves no doubt that we are under God\u2019s wrath. We, like all mankind, are \u00abchildren of wrath.\u00bb (Eph. 2:3).<\/p>\n

These obstacles seem to be the greatest obstacles to eternal happiness. But is that really the case? I believe there is an even greater obstacle that will be much more difficult to overcome\u2014the one Paul is talking about in the first part of Romans 8:32. That obstacle is God\u2019s infinite love and joy in the beauty and glory of His own Son.<\/p>\n

Let\u2019s look at this obstacle in the first part of Romans 8:32: \u00abHe who did not spare his own Son, but delivered him up for us all\u2026\u00bb Paul expects us to sense a tremendous tension between the phrase \u00abhis Son\u00bb and the phrase \u00abdid not spare.\u00bb This must sound like the hardest sacrifice ever made\u2014the sacrifice of God the Father when He gave up His Son, God\u2019s \u00abown Son.\u00bb.<\/p>\n

Could God give up His Son?<\/h2>\n

When Paul calls Jesus \u00abthe Son of God,\u00bb he emphasizes that there is no one else like Him and that Jesus is infinitely precious to the Father. Twice during Jesus\u00ab earthly life, God said: \u00bbThis is my Son, the beloved.\u00ab (Matt. 3:17; 17:5) At Colossians 1:13, Paul again calls Him \u00bbthe beloved Son.\u201d.<\/p>\n

Jesus himself told the parable of the vinedressers, in which the servants of a householder were beaten and killed by dishonest tenants when they came to take the harvest that belonged to the householder. The householder, impressed by his forbearance, decides to send his own son to make another attempt to take what was rightfully his. Jesus describes this image of God in these words: \u00abHe had yet one only son, the beloved\u00bb (Mark 12:6). One Son was all that God the Father had. And He loved Him infinitely.<\/p>\n

The point of Romans 8:32 is that this love of God for His only Son was a huge obstacle\u2014a veritable Everest\u2014between God and our salvation. It was an almost insurmountable obstacle. Could God, or would He, overcome this tender, rapt, loving, and ardent attachment to His Son and hand Him over to be slandered, betrayed, denied, abandoned, mocked, scourged, beaten, spit upon, nailed to a cross, and pierced with a spear, like an animal that had been stabbed and hanged?<\/p>\n

God did not spare Him.<\/h2>\n

Could God really do this? If He could, then we can be absolutely sure that whatever goal He pursued, having overcome this obstacle, will definitely be achieved. There is no greater obstacle. Therefore, what He pursued has already been definitely accomplished.<\/p>\n

\u00ab"God Himself gave His Son. Nothing greater or more difficult has ever happened. And never will.".<\/p><\/blockquote>\n

The unthinkable reality that Romans 8:32 confirms is that God did it. He did give up His Son. God did not spare Him. You may ask, didn\u2019t Judas betray Him (Mark 3:19)? Didn\u2019t Pilate betray Him (Mark 15:15)? Didn\u2019t Herod and the mob betray Him (Acts 4:27\u201328)? And, worst of all, didn\u2019t we betray Him (1 Cor. 15:3; Gal. 1:4; 1 Pet. 2:24)? And, perhaps most surprising of all, didn\u2019t Jesus himself betray Himself (John 10:17; 19:30)? The answer to all of these questions is yes.<\/p>\n

But in Romans 8:32 Paul cuts through all these intermediaries, all these instruments of death. He says the most unthinkable thing: behind all this\u2014behind Judas, Pilate, Herod, the crowds, the Roman soldiers, our sin, and Jesus\u00ab humility as a lamb\u2014God Himself gave His Son to death. \u00bbHim, delivered up according to the counsel and foreknowledge of God\u201d (Acts 2:23). Through Judas, Pilate, Herod, the crowds, our sins, and through Jesus\u2019 humility, God Himself gave His Son. Nothing greater or more difficult has ever happened. And never will.<\/p>\n

The easy half of the argument<\/h2>\n

So, in Paul\u2019s argument, \u00aba fortiori,\u00bb God has done his utmost to give us eternal happiness. He did not spare his own Son, but gave him up for all of us. What does this guarantee? Paul puts it as a rhetorical question: \u00abWill he not also with him freely give us all things?\u00bb He hopes we will translate this into a strong, definite statement: \u00abHe will certainly also with him freely give us all things.\u00bb.<\/p>\n

Since God did not spare His own Son but gave Him up for us all, He will certainly give us all things with Him. EVERYTHING! This is not a promise of a carefree life. Four verses later Paul says, \u00abFor Your sake we are being killed all day long; we are accounted as sheep to be slaughtered\u00bb (Rom. 8:36).<\/p>\n

\u00abHe will give us all things\u00bb means everything that is necessary to accomplish His will. All the things that are necessary for His glory. All the things that are necessary to move from predestination to called, to justified, to glorified\u2014that is, to eternal happiness (Rom. 8:30).<\/p>\n

Since God did not spare His own Son, but gave Him up for us all, we can confidently say that:<\/p>\n

    \n
  • All things will work together for our good (v. 28).<\/li>\n
  • We will be conformed to the image of His Son (v. 29).<\/li>\n
  • We will be glorified (v. 30).<\/li>\n
  • No one can successfully resist us (v. 31).<\/li>\n
  • No accusation will be accepted against us (v. 33).<\/li>\n
  • Nothing can separate us from the love of Christ (v. 35).<\/li>\n
  • In suffering, in distress, in persecution, in hunger, in nakedness, in danger or sword\u2014we are more than conquerors (vv. 35\u201337).<\/li>\n
  • Neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord (vv. 38\u201339).<\/li>\n<\/ul>\n

    My hope is based on Romans 8:32<\/h2>\n

    Now back to the beginning. I said that when I was 23 years old, this logic of heaven penetrated so deeply into my soul that it changed my perception of everything\u2014and this change was full of hope. This logic teaches that the Father, without sparing the Son, guarantees every promise I have ever relied on or ever will rely on.<\/p>\n

    \u00ab"I live my life every day based on the promises of God. I owe every one of them to the logic of Romans 8:32.".<\/p><\/blockquote>\n

    I live my life every day, relying on the promises of God. I am bound by every one of them by the logic of Romans 8:32. Do you see how all-encompassing this truth is to me? All my hope depends on the promises of God. And all the promises (everything, all things) are guaranteed by the logic of Romans 8:32.<\/p>\n

    Paul said, \u00abFor as many as the promises of God are in him, they are yes, and in him Amen, to the glory of God through us\u00ab (2 Cor. 1:20). This is because the Father did not spare His Son. He did this so that all things\u2014all these promises\u2014would be absolutely certain to those who hope in Him. I have fought all the battles of my life with the promises of God\u2014battles against fear, lust, greed, pride, and anger. Battles for courage, purity, contentment, humility, peace, and love. All of them\u2014thanks to the Word of God\u2014are promises of God.<\/p>\n

    Behind each of these battles is the logic of heaven: "I did not spare My own Son; therefore My promises to you cannot fail. I will help you. Go. Do what I have called you to do.".<\/p>","protected":false},"excerpt":{"rendered":"

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